I have a review in this week’s Forward. My original title was the one on this blog post.
Everything Is God: The Path of Nondual Judaism By Jay Michaelson
Jay Michaelson is well known to readers of the Forward for his column, “The Polymath,” a title well chosen to mitigate the frequent changes in his byline, which varied from dot-com software designer, to doctoral student in Jewish mysticism, to lawyer, to environmentalist, to poet, to GBLT activist. As one of the founders of the journal Zeek, Michaelson was one of the instrumental creators of the new Jewish culture — the hip mixture of ironic and post-ironic aesthetic gestures — which moved Jewish culture beyond baby boomer concerns. Michaelson’s theology is as diverse as his former bylines and reflects the same shift to the values of the new Jewish culture.
In this new book, “Everything Is God: The Path of Nondual Judaism,” Michaelson’s regular stream of post-secular book reviews provided the framework to work out his own popular theology, and the book reflects that history, capturing his spiritual insights in edgy 1,000-word bursts.
Skipping to the ending
Nevertheless, Michaelson does not start his reader on the long journey of transformation, nor does the book speak from a point of nonduality, as the Hasidic or Eastern religious works do. Instead, we listen to his breakneck embrace of the nondual world: Talking breathlessly about meditation, creating myriad perspectives on oneness and meeting everyone there is to meet upon the path.
The book reminds me most of the 1960s wandering independent polymath Alan Watts — an earlier articulate proponent of Asian philosophies of nonduality. Watts scandalized his straight-laced Western audience by preaching an eclectic nonduality outside of organized religion; however, Watts is more famous for antagonizing the world’s leading Zen teachers by claiming that Zen has little to do with sitting but is in fact a path of nonduality justifying “sheer caprice in art, literature, and life” — a spirituality offering a radical new worldview articulated in jazz rhythms rather than in the contemplative flavor of Zen. Like Watts, Michaelson sometimes makes grand pronouncements based entirely on his own experience.
Here was my original penultimate paragraph that was removed to keep to the word count and to remain focused on the book under review.
As I once waited backstage, before appearing on a Jewish cable TV show to discuss Judaism and Buddhism, a senior Orthodox rabbi from a staid upper crust synagogue, seeking to make conversation on my topic, confided to me how he read Alan Watts as a youth and gained many lessons that stuck with him through out life. The Rabbi never again dabbled in any other Asian thought or non-dualistic thinking, but the brief exposure to Watt’s Beat-Zen offered many lifelong tools for thought.
Most of the book is available online as articles at Zeek, The Forward, Jewcy, Reality Sandwitch.