Guest Post by Rabbi Avraham Bronstein
Rabbi Bronstein serves as North American Development Executive for Ohr Torah Stone. From 2006-2011 he was Associate Rabbi of The Hampton Synagogue. He tweets at @AvBronstein and launched a new blog, cloudpulpit.wordpress.com, where the following is cross-posted.
This is an adaptation of a sermon I delivered last week at a modern orthodox synagogue in the greater NY area. It is reworked slightly to include some material from other discussions and talks from Shabbat and beyond, and also eliminates some of the sermon filler. In conversation, I found that many people saw Korach as a sort of spiritual socialist, sort of a classic cold-war era sermon topic. I tried to make the discussion more contemporary.
Imagine a nation run as a meritocracy, where leaders rose to the top as they proved that they were brighter, more motivated, more assertive — true “leaders,” in every sense of the word. Things started well – there was a period of rapid growth and development, and everyone seemed to be sharing the rewards of the superior decisions and leadership that were coming from what was, by now, a trusted elite. Then, from out of the blue, something went very wrong. The leadership made a terrible collecive mistake, an epic misjudgment so out of line that the people assume they were collectively guilty of criminal negligence, if not outright corruption. As the grim, full reality of the disaster sets in, it becomes clear that all of the previous gains have essentially been erased, and the whole generation itself will go down in history as a wasted one.
Now imagine that, through it all, the meritocracy remains intact. The same leaders remain in charge, demanding the same levels of trust and of faith as though nothing had happened, with no effective safeguards in place to keep it from happening again. We would naturally expect the rise of popular movements to voice the people’s loss of confidence in the failed status quo. The truth is that this scenario actually happens quite often. In 2010, their motto was, “Don’t tread on me.” In 2011, they chanted, “We are the 99%.” And in last week’s Torah Portion it was Korach challenging Moses, insisting that “the entire community is holy, and God rests among them, so why do you lord yourself over the congregation of God?”